“What fruit had ye then in those things whereof ye are now ashamed?”
The full verse · Romans 6:21 · KJV
had those things ye ? the of those is .
Asked by
Paul: called to be an apostle and separated unto the gospel of God (Romans 1:1), writing to the believers in Rome
Asked to
Romans: the believers in Rome, who were once "the servants of sin" and are now "made free from sin" (Romans 6:20, 22)
The Scene
Paul reminds the believers in Rome that "when ye were the servants of sin, ye were free from righteousness" (Romans 6:20).
Why It Was Asked
The purpose behind the questionPaul asks his readers to look back honestly at their old life. He does not argue from theory but from their own experience. Barnes says believers have "tasted its bitterness; they have reaped its fruits," so they know firsthand what sin gives. The question presses them to admit that sin left them nothing worth keeping. Gill's answer to the question is direct: "Sin yields no real profit to the servants of it." Their present shame is itself part of the answer.
The Response
What Scripture recordsPaul answers in the same breath: "for the end of those things is death" (Romans 6:21). Then he sets the new life beside the old: "But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life" (Romans 6:22). He sums it up: "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23).
Historical Context
The world behind the words"Fruit" is one of Paul's key pictures in this part of Romans. He contrasts fruit "unto holiness" (Romans 6:22) with fruit "unto death" (Romans 7:5), and says believers are joined to Christ "that we should bring forth fruit unto God" (Romans 7:4). The question asks what kind of harvest their old way of life produced.
The ESV makes the time contrast clear: "what fruit were you getting at that time." The "then" of their past stands against the "now" of their shame and their new freedom (Romans 6:21-22).
The Bigger Picture
Where this fits in God's storyThis question exposes the false promise of sin. Matthew Henry writes that "the present pleasure and profit of sin do not deserve to be called fruit," and that "Shame came into the world with sin, and is still the certain product of it."
But Paul does not leave his readers in shame. The shame belongs to people who are "now" free (Romans 6:22). God replaces the old harvest with a new one, "fruit unto holiness" (Romans 6:22), and gives what no one can earn: "the gift of God is eternal life" (Romans 6:23). The look back is meant to make the gift shine.
Look Closer
Whom is Paul asking to look back on their past?
Carry the question into prayer and conversation.
Father, thank You for setting me free; what do You want me to see about what my old ways really gave me, so I can treasure the fruit You are growing now?
A prayer to carry into the day.
- Without naming specifics, how has looking back on an old way of life helped you see its true cost?
- What "fruit unto holiness" have you seen God grow in your life or in someone you know?
For you, a small group, a friend, or the dinner table.
Honest memory can protect you. When an old habit starts to look attractive again, Paul's question cuts through the pull: what did it actually give you? Remember the end, not just the moment.
Then look at what God is growing now. Paul points from the empty past to a living present: "fruit unto holiness" (Romans 6:22). Thank God for the change, even when it is still in progress.
This doesn't mean you should keep reliving past sins with condemnation. Paul asks this question of people who are free, and he will soon say, "There is therefore now no condemnation to them which are in Christ Jesus" (Romans 8:1). Look back long enough to see the truth, then look forward to the gift.
Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources
Keep questioning
“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?”
“What then? Shall we sin, because we are not under the law, but under grace?”
“How shall we, that are dead to sin, live any longer therein?”
“Who shall deliver me from the body of this death?”