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New TestamentRomans 6:2Pauline Epistles
“How shall we, that are dead to sin, live any longer therein?”

The full verse · Romans 6:2 · KJV

God . shall we, are to , any ?

Asked by

Paul

Paul: the apostle to the Gentiles, writing to the believers in Rome whom he had not yet visited (Romans 1:7, 13)

Asked to

Romans

Romans: the believers in Rome, Jews and Gentiles, "called to be saints" (Romans 1:7)

The Scene

Paul has just raised the question, "Shall we continue in sin, that grace may abound?" (Romans 6:1).

Why It Was Asked

After rejecting the idea with "God forbid," Paul gives the reason in the form of a question. Living in sin is not just wrong for a believer; it contradicts who the believer now is. Barnes explains: "To be dead to a thing is a strong expression denoting that it has no influence over us." He paraphrases Paul's question: "How shall we, who have become sensible of the evil of sin, and who have renounced it by solemn profession, continue to practice it?" The question is meant to make the answer obvious.

The Response

The question answers itself: those who have died to sin cannot keep living in it. Paul then explains how believers died. They were "baptized into his death" and "buried with him by baptism into death" (Romans 6:3-4). "Our old man is crucified with him," and "he that is dead is freed from sin" (Romans 6:6-7). So Paul tells them, "reckon ye also yourselves to be dead indeed unto sin, but alive unto God" (Romans 6:11).

Historical Context

"God forbid" is a firm denial. Barnes notes that the Greek reads literally, "It may not be," and calls it "a strong denial of what is implied in the objection."

Commentators explain "dead to sin" in more than one way. Gill describes two senses: for justified persons, sin "is not imputed to them to condemnation and death"; for sanctified persons, "it is not their course of life." Matthew Henry uses a picture: the one who is dead to sin "is freed from the rule and dominion of it, as the servant that is dead is freed from his master."

The Bigger Picture

This question shows what God has done for His people, not just what He asks of them. Paul does not say "try to die to sin." He says "we, that are dead to sin." God has already joined believers to Christ's death, and the rest of the chapter builds on that fact (Romans 6:3-11).

The command comes after the gift. Because believers have died with Christ, Paul can say, "Let not sin therefore reign in your mortal body" and "sin shall not have dominion over you" (Romans 6:12, 14). Henry says that in profession believers are "quite cut off from all commerce and communion with sin, as those that are buried are quite cut off from all the world."

Look Closer

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Why does Paul say believers cannot keep living in sin?

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord, You say I am dead to sin and alive to You; where am I still living as if sin were my master, and how will You free me there?

A prayer to carry into the day.

Ask Yourself and Others
  1. What difference does it make to think of yourself as "dead to sin" rather than just trying to sin less?
  2. Share a way you have seen God break the hold of an old habit or attitude in someone's life.

For you, a small group, a friend, or the dinner table.

For Your Life Today

Your fight against sin starts with who you are in Christ, not with willpower alone. If you belong to Christ, you have died to sin. That is why living in it makes no sense, and why you can say no to it.

This does not mean believers never sin. Paul still has to command, "Let not sin therefore reign in your mortal body" (Romans 6:12). It means sin is no longer your rightful master. When it pulls at you, you can remember whose you are and choose to yield yourself to God (Romans 6:13).

Scripture's own application: Romans 6:11

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources