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New TestamentMatthew 26:66Gospels
“What think ye?”

The full verse · Matthew 26:66 · KJV

? They , He of .

Asked by

Caiaphas

Caiaphas: the high priest, who had just declared Jesus' answer blasphemy (Matthew 26:65)

Asked to

Sanhedrin

Sanhedrin: the council of chief priests, elders, and scribes gathered at Caiaphas' palace, who had sought false witness to put Jesus to death (Matthew 26:57, 59)

The Scene

Caiaphas has rent his clothes and declared to the council at his palace that they have heard Jesus' blasphemy for themselves (Matthew 26:57, 65).

Why It Was Asked

Caiaphas wanted the council to pronounce sentence. Barnes paraphrases the question: "What is your opinion? What sentence do you pronounce?" The high priest had already named the crime and said no more witnesses were needed (Matthew 26:65), so the question asked the council only to agree. Gill takes it the same way, as asking whether Jesus' words did not amount to blasphemy.

The Response

The council answered, "He is guilty of death" (Matthew 26:66). Mark adds, "they all condemned him to be guilty of death" (Mark 14:64). Then the abuse began: "Then did they spit in his face, and buffeted him" (Matthew 26:67). When morning came, the chief priests and elders "took counsel against Jesus to put him to death" and delivered Him to Pilate (Matthew 27:1-2).

Historical Context

"Guilty of death" translates the Greek enochos thanatou. Thayer defines enochos as "bound, under obligation, subject to, liable"; joined to a penalty, it means liable to that penalty. Barnes explains the phrase as "he is found guilty of a crime to which the law annexes death," and names the law as Leviticus 24:10-16, which punished blasphemy by stoning.

Gill notes that the trial broke the council's own rules. A Jewish canon he quotes says capital causes "they try in the day, and finish in the day," and none on the eve of a feast, yet this one was carried on at night, "quite contrary to one of their own canons." Even with a verdict, the council could not carry out a death sentence. As they later told Pilate, "It is not lawful for us to put any man to death" (John 18:31).

The Bigger Picture

This question shows justice turned upside down. The highest court in Israel was asked for its verdict on the One who "did no sin" (1 Peter 2:22), and it answered with a sentence of death.

Yet the verdict did not have the last word. Matthew Henry writes, "Christ was accused, that we might not be condemned." Peter later preached that in these very events God fulfilled what He "before had shewed by the mouth of all his prophets, that Christ should suffer" (Acts 3:18). What the council meant as an end, God used for rescue.

Look Closer

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What was Caiaphas asking the council to do with "What think ye?"

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord Jesus, You were condemned though You did no sin; what do You want me to understand about the verdict You carried for me?

A prayer to carry into the day.

Ask Yourself and Others
  1. The council answered "What think ye?" together. When is it hardest for you to think differently from the group around you?
  2. Share a time when you saw someone judged before the whole story was heard. What would have helped?

For you, a small group, a friend, or the dinner table.

For Your Life Today

Groups can rush to a verdict. The council answered together, and Mark says "they all condemned him" (Mark 14:64). When you are part of a group deciding about a person, slow down and ask whether the truth has really been weighed.

And remember who stood in that room. The One declared "guilty of death" was the One who "did no sin" (1 Peter 2:22). Matthew Henry's words are worth holding on to: "Christ was accused, that we might not be condemned." The good verdict you need is not one you earn. It comes through the One who took the bad verdict.

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources