“O my Lord, what shall be the end of these things?”
The full verse · Daniel 12:8 · KJV
And I , but I not: then I, O my , what shall be the of these things?
Asked by
Asked to
The man clothed in linen standing above the waters of the river (Daniel 10:5-6, 12:6-7).. The man clothed in linen standing above the waters of the river, identified earlier in Daniel 10:5-6 as a glorious heavenly being, likely a preincarnate appearance of Christ or an exalted angel.
Why It Was Asked
The purpose behind the questionDaniel seeks clarification about the timeline and final resolution of the prophetic visions he has witnessed but cannot fully comprehend. By framing his confusion as a question rather than a statement of ignorance, Daniel demonstrates humility before divine revelation and actively pursues understanding of God’s eschatological plan.
The Response
What Scripture recordsThe man clothed in linen responds directly to Daniel’s question, though not with the detailed timeline Daniel seeks. He instructs Daniel to ‘Go your way, because the words are closed up and sealed until the time of the end’ (Daniel 12:9). He then provides additional cryptic details about the purification of the righteous and the continued wickedness of the wicked (12:10), offers numerical time markers of 1,290 and 1,335 days (12:11-12), and concludes with personal assurance to Daniel that he will rest in death but rise to receive his inheritance at the end of days (12:13).
The Bigger Picture
Where this fits in God's storyDaniel’s question expresses genuine bewilderment about the complex prophetic material he has just witnessed concerning persecution, resurrection, and final judgment. The Hebrew word bin, translated ‘understand,’ means to discern or perceive with insight, indicating Daniel heard the words clearly but could not grasp their significance or timing. By asking ‘what shall be the end’ rather than simply stating his confusion, Daniel actively seeks divine illumination and demonstrates that faithful questioning is appropriate when confronting mysteries beyond human comprehension. The question carries theological weight because it acknowledges God’s sovereign control over history’s culmination while recognizing human limitations in comprehending divine plans. Daniel models the posture of humble inquiry that believers should maintain when facing prophetic Scripture: we ask, we listen, and we trust that God reveals what we need when we need it, while some mysteries remain properly sealed until their appointed time.
God doesn’t always answer our ‘when’ and ‘how’ questions the way we hope. Daniel’s honest confusion models how we can bring our lack of understanding directly to God without pretense or false confidence. When prophetic timelines remain unclear and world events seem chaotic, we can rest in the same promise given to Daniel: faithful believers will ultimately ‘rise to receive their allotted inheritance’ (Daniel 12:13). Like Daniel, we’re called to go our way faithfully even when mysteries remain sealed, trusting that God’s timing is perfect and His purposes will prevail. The question that matters most isn’t ‘When will these things happen?’ but ‘Am I living faithfully in light of what I do know?’ As 1 John 3:2-3 reminds us, ‘We know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.’
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