Esther 10
Israel’s celebration
(6:7–11) but new robes prepared especially for him. The official royal colors were blue and white (see 1:6). The golden “crown” was probably a large turban which, along with the robe of white and purple, identified Mordecai as an important man of great authority.
Everything that Haman had acquired from the king by his scheming, Mordecai received as gifts, because Mordecai was a deserving man. At the beginning of this story, Esther and Mordecai were hardly exemplary in the way they practiced their religious faith, but now we get the impression that things have changed. Both of them have affirmed their Jewish nationality and both were the means of calling all the Jews in the empire to prayer and fasting. In one sense, they spearheaded a Jewish “revival” and made being Jewish a more honorable thing in the empire.
God doesn’t always give this kind of a “happy ending” to everybody’s story. Today, not all faithful Christians are promoted and given special honors. Some of them get fired because of their stand for Christ! God hasn’t promised that we’ll be promoted and made rich, but He has assured us that He’s in control of all circumstances and that He will write the last chapter of the story. If God doesn’t promote us here on earth, He certainly will when we get to glory.
Exaltation: the fame of Mordecai
This brief chapter tells us that Mordecai, unlike his predecessor Haman, used his office to serve the king and help the Jews. Sometimes when people are elevated to high office, they forget their roots and ignore the needs of the common people. Mordecai wasn’t that kind of man. Even though his political deeds are recorded in the official annals of the empire, what he did for his people has been recorded by the Lord and will be rewarded.
Why did the author mention the new tax program of King Ahasuerus? What does this have to do with Mordecai and the Jews? Some Bible students think that it was Mordecai who engineered this new system of tribute as a substitute for war and plunder as a source of kingdom wealth. Now that there was peace in the kingdom, the Jews were free to work, earn money, and prosper; and the prosperity of the Jews increased the prosperity of the empire in general. Mordecai reminded the king that the throne deserved a share in that prosperity. After all, it was the king who had chosen Esther, a Jewess, and promoted Mordecai, a Jew, and all three of them had worked together to save the Jews from destruction. Didn’t the people of the empire, Jews and Gentiles alike, have an obligation to their monarch?
But the important message in this chapter is that God continued to use Mordecai to help the Jewish people. The Jews were aliens in a foreign land and subject to all kinds of harassment and abuse. Mordecai saw to it that they were treated with fairness. The last words of the book are variously translated. The Authorized Version says “and speaking peace to all his seed,” suggesting that he encouraged the Jews and kept them at peace with one another. The NIV reads “and spoke up for the welfare of all the Jews.” This implies that there were still forces at work in the empire opposing and threatening the Jews, but Mordecai represented them at court and protected them. “He did his best for his people, and was a friend at court for all of them” (tlb).
The exciting drama of Esther is over, but the blessings go right on. God preserved the Jewish nation so that we today can have a Bible and a Savior. Now it’s our job to tell the whole world about this Savior and seek to win as many as we can to the Lord. We are the King’s couriers, and we dare not fail.
J O BEsther reaches across the centuries to join hands with believers today, and to say to the church: Be Committed! G e n e s i s 1 S a m u e l E x o d u s 2 S a m u e l L e v i t i c u s 1 K i n g s N u m b e r s 2 K i n g s D e u t e r o n o m y 1 C h r o n i c l e s J o s h u a 2 C h r o n i c l e s J u d g e s E z r a R u t h N e h e m i a h J e r e m i a h J o n a h E s t h e r
J o b L a m e n t a t i o n s M i c a h E z e k i e l N a h u m P s a l m s D a n i e l H a b a k k u k P r o v e r b s H o s e a Z e p h a n i a h E c c l e s i a s t e s J o e l H a g g a i S o n g o f A m o s Z e c h a r i a h S o l o m o n O b a d i a h M a l a c h i I s a i a h