To the best of my knowledge, the book of Revelation is the only book in the Bible that contains an inspired outline of the contents. “The things which thou hast seen” refers to the vision in Revelation 1. “The things which are” refers to Revelation 2—3, the special messages to the seven churches. “The things which shall be hereafter” covers the events described in Revelation 4—22. What John heard in Revelation 4: substantiates this interpretation.
In review, we can summarize the basic characteristics of this remarkable book as follows:
It is a Christ-centered book. To be sure, all Scripture speaks of the Savior, but the book of Revelation especially magnifies the greatness and glory of Jesus Christ. The book is, after all, the revelation of Jesus Christ and not simply the revelation of future events.
It is an “open” book. John was told not to seal the book (Rev. 22:10) because God’s people need the message it contains. Revelation can be understood, despite the fact that it contains mysteries that may never be comprehended until we meet at the throne of God. John sent the book to the seven churches of Asia Minor with the expectation that, when it was read aloud by the messengers, the listening saints would understand enough of its truths so as to be greatly encouraged in their own difficult situations.
It is a book filled with symbols. Biblical symbols are timeless in their message and limitless in their content. For instance, the symbol of “Babylon” originates in Genesis 10—11, and its meaning grows as you trace it through Scripture, climaxing with Revelation 17— 18. The same is true of the symbols of “the Lamb” and “the bride.” It is exciting to seek to penetrate deeper into the rich meanings that are conveyed by these symbols.
It is a book of prophecy. This is definitely stated in Revelation 1:3; 22:7, 10, 18–19; note also 10:11. The letters to the seven churches of Asia Minor dealt with immediate needs in those assemblies, needs that are still with us in churches today, but the rest of the book is devoted almost entirely to prophetic revelations. It was by seeing the victorious Christ presented that the persecuted Christians found encouragement for their difficult task of witnessing. When you have assurance for the future, you have stability in the present. John himself was suffering under the hand of Rome (Rev. 1:9), so the book was born out of affliction.
It is a book with a blessing. We have already noted the promise in Revelation 1:3, as well as the six other “beatitudes” scattered throughout the book. It is not enough simply to hear (or read) the book; we must respond to its message from the heart. We must take the message personally and say a believing “Amen!” to what it says. (Note the many “Amens” in the book: Rev. 1:6–7, 18; 3:14; 5:14; 7:12; 19:4; 22:20–21.)
It is a relevant book. What John wrote about would “shortly come to pass” (Rev. 1:1) because “the time is at hand” (Rev. 1:3). (Note also Rev. 22:7, 10, 12, 20.) The word shortly does not mean “soon” or “immediately,” but “quickly, swiftly.” God does not measure time as we do (2 Peter 3:1–10). No one knows when our Lord shall return, but when He begins to open the seals of the scroll (Rev. 6:1ff.), events will occur with speed and without interruption.
It is a majestic book. Revelation is the book of “the throne,” for the word throne is found forty-six times throughout. This book magnifies the sovereignty of God. Christ is presented in His glory and dominion!
It is a universal book. John saw nations and peoples (Rev. 10:11; 11:9; 17:15) as part of God’s program. He also saw the throne room of heaven and heard voices from the ends of the universe!
It is a climactic book. Revelation is the climax of the Bible. All that began in Genesis will be completed and fulfilled in keeping with God’s sovereign will. He is “Alpha and Omega, the beginning and the ending” (Rev. 1:8). What God starts, He finishes!
But before visiting the throne room of heaven, we must pause to listen to “the Man among the lampstands” as He reveals the personal needs in our churches and in our own hearts. “He that hath an ear, let him hear what the Spirit saith unto the churches!”