of his people (Jer. 9:1, 18; 13:17; 14:17), but they wouldn’t listen to God’s Word.
Once again, the sufferers called out for any passing stranger to show them sympathy and bring them help (v. 18), but nobody could save them. The rulers of Judah had sought help from their Gentile allies, especially Egypt and Assyria, but their friends and lovers had failed them and did not keep their promises. Isaiah had told them not to trust Egypt (Isa. 31), and Jeremiah had echoed that same message (Jer. 2:18, 36). What a tragedy it is when God’s people look to the world for help instead of seeking the face of the Lord!
The Babylonian soldiers had no mercy for religious leaders, like the priests, or for older people, like the elders (v. 19; 2:10; 4:16; 5:12, 14). The priests were fed from the offerings of the people, but there could be no more offerings; and the elders were cared for by the younger people who had either been slain or deported to Babylon. All this was a fulfillment of the warnings in the covenant (Deut. 28:32, 50). Food became so scarce that mothers killed and ate their own children!
The prayer of the city (vv. 20–22). Each of the first three chapters ends with a prayer (1:20–22; 2:20–22; 3:50–66), and the entire fifth chapter is a prayer. The sufferers had cried out to God, “O Lord, behold my affliction” (v. 9), and to the passersby, “Behold, and see if there be any sorrow like my sorrow” (v. 12), and now they pray, “Behold, O Lord; for I am in distress” (v. 20). They were tormented in their bodies, but even more in their hearts, for they had sinned. If they left the city, they would be slain by the sword; if they remained in the city, they would starve to death. (See Ezek. 7, especially v. 15.) Not only did Judah’s allies (“lovers, friends”) refuse to help them, but they even rejoiced that the kingdom of Judah and the city of Jerusalem had been taken by the Babylonians. (See Ps. 35:15; Jer. 48:27; 50:11.)
Their prayer was that the Lord would “bring the day that He had announced” through the prophets, the day when Babylon would be defeated (Isa. 13—14; Jer. 50—51). But this prayer may also include God’s promise that after seventy years, the Jews would be set free from captivity and allowed to return to their land and rebuild Jerusalem and the temple (Jer. 25:1–14; see Dan. 9:20–27). Now that they were in trouble, the Jews were turning back to God’s Word. It’s too bad they didn’t pay attention to that Word much earlier and keep the trouble from coming! “Do to them as you have done to us!” is not exactly a Christian prayer, but it represented their true feelings (see Ps. 137:7–9).