When I think of Mary Magdalene lingering alone in the garden, I recall Proverbs 8:17—“I love them that love me; and those that seek me early shall find me.” Mary loved her Lord and came early to the garden to express that love. Peter and John had gone home by the time Mary got back to the tomb, so they did not convey to her what conclusion they had reached from the evidence they had examined. Mary still thought that Jesus was dead. Another verse comes to mind—Psalm 30:5: “Weeping may endure for a night, but joy cometh in the morning.”
Mary’s weeping was the loud lamentation so characteristic of Jewish people when they express their sorrow (John 11:31, 33). There is certainly nothing wrong with sincere sorrow, because God made us to shed tears, and weeping is good therapy for broken hearts. The sorrow of the Christian, however, must be different from the hopeless sorrow of the world (1 Thess. 4:13–18), because we have been born again “unto a living hope by the resurrection of Jesus Christ from the dead” (1 Peter 1: nasb). We weep—not because our believing loved ones have gone to heaven—but because they have left us and we miss them.
When Mary looked into the sepulcher, she saw two men in white. Their position at either end of the shelf where the body had been lying makes us think of the cherubim on the mercy seat (Ex. 25:17–19). It is as though God is saying, “There is now a new mercy seat! My Son has paid the price for sin, and the way is open into the presence of God!” Mary apparently was not disturbed at seeing these men, and there is no evidence that she knew they were angels. The brief conversation neither dried her tears nor quieted her mind. She was determined to find the body of Jesus.
Why did Mary turn back and not continue her conversation with the two strangers? Did she hear a sound behind her? Or did the angels stand and recognize the presence of their Lord? Perhaps both of these speculations are true or neither is true. She was certain that the Lord’s body was not in the tomb, so why linger there any longer?
Why did she not recognize the One for whom she was so earnestly searching? Jesus may have deliberately concealed Himself from her, as He would later do when He walked with the Emmaus disciples (Luke 24:13–32). It was still early and perhaps dark in that part of the garden. Her eyes were probably blinded by her tears as well.
Jesus asked her the same question that the angels had asked, “Why are you weeping?” How tragic that she was weeping when she could have been praising, had she realized that her Lord was alive! Then He added, “Whom are you seeking?” (He had asked the mob the same question in the garden—John 18:4.) It is encouraging to us to know that “Jesus knows all about our sorrows.” The Savior knew that Mary’s heart was broken and that her mind was confused. He did not rebuke her; tenderly, He revealed Himself to her.
All He had to do was to speak her name, and Mary immediately recognized Him. His sheep hear [recognize] His voice, and He calls them by name (John 10:3). Apparently Mary had turned away from Jesus, for when He spoke her name, she had to turn back to look at Him again. What a blessed surprise it was to see the face of her beloved Master!
All she could say was, “Rabboni—my Master, my Teacher.” The title Rabboni is used in only one other place in the Gospels, Mark 10: (in the Greek text “Lord” is “Rabboni”). “Rabbi” and “Rabboni” were equivalent terms of respect. In later years, the Jews recognized three levels of teachers: rab (the lowest), rabbi, and rabboni (the highest).
Mary not only spoke to Him, but she grasped His feet and held on to Him. This was a natural gesture: now that she had found Him, she did not want to lose Him. She and the other believers still had a great deal to learn about His new state of glory; they still wanted to relate to Him as they had done during the years of His ministry before the cross.
Jesus permitted the other women to hold His feet (Matt. 28:9), and He did not forbid them. Why did He say to Mary, “Do not cling to me”? One reason was that she would see Him again because He had not yet ascended to the Father. He remained on earth for forty days after His resurrection and often appeared to the believers to teach them spiritual truth (Acts 1:1–9). Mary had no need to panic; this was not her last and final meeting with the Lord.
A second reason is that she had a job to do—to go tell His brethren that He was alive and would ascend to the Father. “He is not ashamed to call them brethren” (Heb. 2:11). “I will declare thy name unto my brethren” (Ps. 22:22). He had called His own servants (John 13:16) and friends (John 15:15), but now He called them brethren. This meant that they shared His resurrection power and glory.
Some students feel that Jesus did return to the Father on that morning, and that was the ascension He was referring to, but no other New Testament passage corroborates this interpretation. To say that He was fulfilling the symbolism of the day of Atonement and presenting the blood to the Father is, I think, stretching a type too far (Lev. 16). For that matter, He had no blood to present; He had presented that on the cross when He was made sin for us. In His resurrection glory, Jesus was “flesh and bones” (Luke 24:39), not “flesh and blood.” The resurrection itself was proof that the work of redemption had been completed (“raised because of our justification”—Rom. 4:24–25 nasb). What more could He do?
Our Lord never used the phrases “our Father” or “our God.” His relationship to the Father was different from that of the disciples, and He was careful to make that distinction. We say “our Father” and “our God” because all believers belong to the same family and have an equal standing before God. He reminded Mary and the other believers that God was their Father and that He would be with the Father in heaven after His ascension. In His Upper Room message, He had taught them that He would return to the Father so that the Spirit might come to them.
Though it was the same Jesus, only in a glorified body, it was not quite the same relationship. We must be careful not to relate to Christ “after the flesh” (1 Cor. 5:16), that is, relate to Him as though He were still in His state of humiliation. He is today the exalted Son of God in glory, and we must honor Him as such. The juvenile familiarity that some people display in public when they testify, pray, or sing only reveals that they have little understanding of Paul’s words in 2 Corinthians 5:16. When John was with Jesus at the table, he leaned against His bosom (John 13:23), but when John saw Jesus on the Isle of Patmos, he fell at His feet as dead (Rev. 1:17)!
It would have been selfish and disobedient for Mary to have clung to Jesus and kept Him to herself. She arose and went to where the disciples were gathered and gave them the good news that she had seen Jesus alive. “I have seen the Lord!” (Note John 20:14, 18, 20, 25, 29.) Mark reports that these believers were mourning and weeping—and that they would not believe her (Mark 16:9–11)! Mary herself had been weeping, and Jesus had turned her sorrow into joy. If they had believed, their sorrow would also have turned to joy. Unbelief has a terribly deadening effect on a person. No wonder God warns us against “an evil heart of unbelief” (Heb. 3:12).
Mary not only shared the fact of His resurrection and that she had seen Him personally, but she also reported the words that He had spoken to her. Again, we see the importance of the Word of God. Mary could not transfer her experience over to them, but she could share the Word, and it is the Word that generates faith (Rom. 10:17). The living Christ shared His living Word (1 Peter 1:23–25).
It is good to have faith that is based on solid evidence, but the evidence should lead us to the Word, and the Word should lead us to the Savior. It is one thing to accept a doctrine and defend it; it is something else to have a personal relationship to the living Lord. Peter and John believed that Jesus was alive, but it was not until that evening that they met the risen Christ in person along with the other disciples. (Jesus appeared to Peter sometime during the afternoon, Luke 24:34; 1 Cor. 15:5.) Evidence that does not lead to experience is nothing but dead dogma. The key is faith in the Word of God.
Dr. Robert W. Dale, who was one of Great Britain’s leading Congregational pastors and theologians, was one day preparing an Easter sermon when a realization of the risen Lord struck him with new power.
“Christ is alive!” he said to himself. “Alive—alive— alive!” He paused, and then said, “Can that really be true? Living as really as I myself am?”
He got up from his desk and began to walk about the study, repeating, “Christ is living! Christ is living!”
Dr. Dale had known and believed this doctrine for years, but the reality of it overwhelmed him that day. From that time on, “the living Christ” was the theme of his preaching, and he had his congregation sing an Easter hymn every Sunday morning. “I want my people to get hold of the glorious fact that Christ is alive, and to rejoice over it; and Sunday, you know, is the day on which Christ left the dead.”
Historical faith says, “Christ lives!”
Saving faith says, “Christ lives in me!”
Do you have saving faith?