“Should I weep in the fifth month, separating myself, as I have done these so many years?”
The full verse · Zechariah 7:3 · KJV
And to unto the which were in the of the of , and to the , , Should I in the , myself, as I have these so many ?
Asked by
Asked to
Prophets.. The question was directed to the priests serving in the house of the Lord of hosts and to the prophets, representing the religious authorities in Jerusalem.
Why It Was Asked
The purpose behind the questionThe delegation uses a question to formally request religious guidance about whether to continue their ritual practice of mourning, indicating genuine uncertainty about God’s will now that the temple is being rebuilt. By asking rather than declaring, they demonstrate appropriate deference to religious authority and openness to changing a long-established tradition.
The Response
What Scripture recordsGod responded through the prophet Zechariah beginning in verse 4, questioning whether their fasting had truly been for Him or merely self-focused ritual. The Lord’s answer extended through chapters 7-8, culminating in the promise that their fasts would become seasons of joy and gladness when they practiced justice and mercy.
The Bigger Picture
Where this fits in God's storyThis question reveals the tension between religious tradition and discernment of God’s present purposes. The delegation had faithfully observed mourning in the fifth month commemorating Jerusalem’s fall for approximately seventy years, yet now questioned whether continued observance remained appropriate given the temple’s reconstruction. The Hebrew construction uses an interrogative particle with an imperfect verb, expressing genuine uncertainty rather than rhetorical assertion. By framing this as a question rather than a declaration, the speakers demonstrate commendable humility, recognizing that religious practices established in judgment may require reassessment in seasons of restoration. The inquiry carries theological weight beyond its immediate context, addressing the broader principle that external religious forms must continually align with God’s redemptive purposes rather than becoming ends in themselves, anticipating the New Testament teaching that the letter kills but the Spirit gives life.
Sometimes we cling to religious routines long after their season has passed. The delegation had practiced mourning for seventy years, yet failed to ask whether God still required it once restoration began. We too can maintain spiritual disciplines, prayer patterns, service commitments, even grief practices, beyond their God-intended duration. Are you holding onto a religious observance because it once mattered, without asking if God is calling you into something new? The Father desires obedience over ritual (1 Samuel 15:22). He invites us to bring our ‘shoulds’ before Him honestly, trusting that He delights in transforming our mourning into dancing when His purposes shift. Don’t be afraid to question whether a long-practiced discipline still serves your relationship with Him, for He desires truth in the inward parts (Psalm 51:6), not mere mechanical repetition.
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Keep questioning
“When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?”
“When ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?”
“Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?”
“What are these, my lord?”