“What is that to us?”
The full verse · Matthew 27:4 · KJV
, I have in that I have the . they , is that ? to that.
Asked by
Chief Priests: the leading priests to whom Judas brought back the thirty pieces of silver (Matthew 27:3); Elders: the elders of the people who had taken counsel with the chief priests to put Jesus to death (Matthew 27:1, 3)
Asked to
Judas Iscariot: the apostle who betrayed Jesus, now filled with remorse when he saw that Jesus was condemned (Matthew 27:3)
The Scene
In the morning, after the council condemns Jesus and delivers Him to Pilate, Judas brings the thirty pieces of silver back to the chief priests and elders (Matthew 27:1-3).
Why It Was Asked
The purpose behind the questionJudas had just confessed, "I have sinned in that I have betrayed the innocent blood" (Matthew 27:4). The leaders' question brushed his confession aside. Barnes says the expression meant "they had nothing to do with his remorse." They had what they wanted, and "they cared little now for the feelings of the traitor." Gill reads their words as "signifying, that if he had sinned, he must answer for it himself; it was no concern of theirs." They did not deny that the blood was innocent. They simply refused to carry any of it.
The Response
What Scripture recordsJudas did not answer in words. "He cast down the pieces of silver in the temple, and departed, and went and hanged himself" (Matthew 27:5). The chief priests, who had said it was nothing to them, picked up the silver and said, "It is not lawful for to put them into the treasury, because it is the price of blood" (Matthew 27:6). They bought the potter's field with it, which was called "The field of blood" (Matthew 27:7-8).
Historical Context
The world behind the wordsMatthew says Judas "repented himself" (Matthew 27:3), but the Greek word is metamelētheis, from metamelomai, to regret or feel sorry afterward. Thayer says the more common word for repentance, metanoeō, "is the fuller and nobler term." Barnes notes that the word Matthew uses "does not of necessity denote a change for the better."
The word for "innocent" is athōos. In the New Testament it appears only here and in Pilate's words, "I am innocent of the blood of this just person" (Matthew 27:24). The reply "see thou to that" is literally "you will see," meaning: that is your concern.
The Bigger Picture
Where this fits in God's storyThis question exposes two failures side by side. Judas felt the weight of his sin but took it to the wrong place. Gill says, "Here was a confession, and yet no true repentance," because he confessed "not to God, nor Christ, but to the chief priests and elders." Matthew Henry agrees: "Judas went far toward repentance, yet it was not to salvation." And the leaders, who could not lift his guilt, did not even try.
Without meaning to, Judas also bore witness to Jesus. Barnes points out that if Jesus had done anything evil, "Judas was competent to testify it." The man who had walked with Jesus and then betrayed Him called His blood "innocent."
Look Closer
What did Judas say about Jesus when he returned the silver?
Carry the question into prayer and conversation.
Father, when I feel the weight of what I have done, what keeps me from bringing it straight to You?
A prayer to carry into the day.
- Judas took his guilt to people who said, "What is that to us?" Where do you tend to take your regrets first, and why?
- Tell about a time someone met your honesty with grace instead of indifference. What difference did it make?
For you, a small group, a friend, or the dinner table.
Feeling sorry is not the same as turning to God. Judas felt real regret, returned the money, and admitted his sin, yet he went to people who would not help, and then "went and hanged himself" (Matthew 27:3-5). If your guilt is heavy, take it to the One who can deal with it. Peter later told the very people who had "delivered up" Jesus, "Repent ye therefore, and be converted, that your sins may be blotted out" (Acts 3:13, 19).
This passage also speaks to how you respond when someone comes to you troubled by what they have done. "What is that to us? see thou to that" is exactly what a burdened person does not need. You cannot take away anyone's sin, but you can stay with them and point them to the One who can.
Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources