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New TestamentMatthew 21:28Gospels
“But what think ye?”

The full verse · Matthew 21:28 · KJV

? A certain ; he to the , and , , to .

Asked by

Jesus

Jesus: the Son of God and promised Messiah, telling a parable to the leaders who had just refused to answer about John (Matthew 21:27-28)

Asked to

Chief Priests, Elders

Chief Priests: the leading priests of the temple, who had said of John's baptism, "We cannot tell" (Matthew 21:27); Elders: the elders of the people, who stood with the chief priests in questioning Jesus (Matthew 21:23)

The Scene

The chief priests and elders have just refused to say whether John's baptism was from heaven, and Jesus has declined to tell them by what authority He acts (Matthew 21:25-27).

Why It Was Asked

Jesus asked the leaders to weigh a story before they knew it was about them. Barnes calls "what think ye?" "a way of speaking designed to direct them particularly to what he was saying, that they might be self-convicted." Matthew Henry notes that "parables which give reproof, speak plainly to the offenders, and judge them out of their own mouths." Gill says the parable was meant "to show the hypocrisy and deceit of the Scribes and Pharisees, in pretending to works of righteousness, and not doing them." The leaders had just refused to give an honest answer about John. Now Jesus invited them to give an honest answer about two sons.

The Response

Jesus told the rest of the story. The first son said, "I will not: but afterward he repented, and went." The second said, "I go, sir: and went not" (Matthew 21:29-30). Then He asked, "Whether of them twain did the will of his father?" and the leaders answered, "The first" (Matthew 21:31). Jesus applied their answer to them: the publicans and harlots believed John, "and ye, when ye had seen it, repented not afterward, that ye might believe him" (Matthew 21:31-32).

Historical Context

The father calls his son teknon, which Thayer defines as "a child" and notes is used in "affectionate address." The command is warm, not harsh: "Son, go work to day in my vineyard." The second son's polite reply, "I go, sir," makes his failure to go all the sharper (Matthew 21:30).

Gill takes the man in the parable to be God, and the vineyard to be "the kingdom of God, or of heaven, the Gospel church state." Only Matthew records this parable.

The Bigger Picture

God often teaches by asking. Jesus uses the same kind of opening elsewhere in Matthew: "How think ye?" (Matthew 18:12) and "What think ye of Christ?" (Matthew 22:42). A question invites people to think for themselves, and here it lets the leaders see the truth before they can defend against it.

The parable also shows the Father's heart. He asks both sons to work in his vineyard, and the son who first refused could still turn and go. Matthew Henry writes that it often happens that "the daring rebel is brought to repentance and becomes the Lord's servant, while the formalist grows hardened in pride and enmity." God is looking for obedience that follows through, and His door is open to those who turn around.

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Father, You ask me what I think before You show me myself; where have I said "I go" to You and not followed through?

A prayer to carry into the day.

Ask Yourself and Others
  1. Which is harder for you: saying yes to God, or following through on the yes?
  2. Tell about someone whose first "I will not" to God later turned into obedience.

For you, a small group, a friend, or the dinner table.

For Your Life Today

Saying the right words to God is not the same as doing His will. The second son was polite and never moved. The first son was rude at first, but he "repented, and went."

This is hope for anyone who once told God no. A first refusal does not have to be the end of your story; the door to turn and go is still open. And it is a warning for anyone comfortable with saying yes. Check whether your yes has turned into action.

This does not make the first son's rudeness a model. Jesus is not praising his "I will not" but his turning. The best answer is a yes that goes.

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources