“Children, have ye any meat?”
The full verse · John 21:5 · KJV
unto , , have ? They , .
Asked by
Jesus: the risen Lord, standing on the shore at morning, not yet recognized by the disciples (John 21:4)
Asked to
Disciples: "the disciples" (John 21:4), seven men named as "Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples" (John 21:2); they had fished all night and "caught nothing" (John 21:3), and "knew not that it was Jesus" (John 21:4)
The Scene
After a night of fishing on the sea of Tiberias with nothing caught, seven disciples see a man standing on the shore at morning, but they do not know that it is Jesus (John 21:1-4).
Why It Was Asked
The purpose behind the questionJesus knew they had caught nothing. He asked so that they would say it themselves. Matthew Henry puts it this way: Christ asked "not because he did not know their wants, but because he would know them from them." The address "Children" was warm. Barnes calls it "a term of affection and friendship," and Gill says Jesus used it to show His tender affection "and that he might be known by them." The question opened the way for the command and the miracle that followed.
The Response
What Scripture recordsThey answered with one word: "No" (John 21:5). Jesus then told them, "Cast the net on the right side of the ship, and ye shall find." They obeyed, "and now they were not able to draw it for the multitude of fishes" (John 21:6). The disciple whom Jesus loved said to Peter, "It is the Lord," and Peter cast himself into the sea (John 21:7). On land they found "a fire of coals there, and fish laid thereon, and bread" (John 21:9).
Historical Context
The world behind the wordsThe KJV word "meat" translates prosphagion, which Thayer's lexicon defines as anything eaten with bread, and which appears only here in the New Testament. Barnes, citing the scholar Schleusner, says the Greeks used it "especially to denote fish." That is why the ESV reads, "do you have any fish?"
"Children" translates paidia, a word for young ones. Gill notes that Jesus had used the same kind of tender address shortly before His death (John 13:33). The sea of Tiberias is another name for the sea of Galilee (John 6:1).
The Bigger Picture
Where this fits in God's storyThe risen Lord came to tired, empty-handed fishermen and asked about their breakfast. Matthew Henry draws the lesson that "Christ takes cognizance of the temporal wants of his people." He let them admit their empty nets before He filled them, and then He fed them with fish and bread already laid on a fire of coals (John 21:9, 13).
Their failure became the setting for recognizing Him. Barnes says the empty night was so ordered "that the miracle which was performed might appear more remarkable." The great catch led the beloved disciple to say, "It is the Lord" (John 21:7). This was the third time Jesus showed Himself to His disciples after He was risen (John 21:14).
Look Closer
Why did the disciples answer "No"?
Carry the question into prayer and conversation.
Lord Jesus, You asked Your tired disciples what they had; where in my life are You inviting me to admit that my net is empty?
A prayer to carry into the day.
- The disciples answered with one honest word: "No." What makes it hard for you to admit to God or to others that your efforts came up empty?
- Jesus cared about His disciples' breakfast. Tell about a time God provided for an ordinary, practical need in your life.
For you, a small group, a friend, or the dinner table.
You do not have to dress up your failures before Jesus. The disciples' answer was simple: "No." That honest answer came right before He filled their net.
Jesus cares about ordinary needs: food, work, a long night with nothing to show for it. You can bring those needs to Him as plainly as you bring spiritual ones.
This does not mean every honest prayer is followed by an instant miracle. The heart of this story is the Lord Himself, who asked, provided, and made Himself known (John 21:7, 12).
Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources