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New TestamentActs 25:9Church History
“Wilt thou go up to Jerusalem, and there be judged of these things before me?”

The full verse · Acts 25:9 · KJV

, to the a , , and , Wilt go , and be these ?

Asked by

Festus

Festus: Porcius Festus, the new Roman governor who succeeded Felix and heard Paul's case at Caesarea (Acts 24:27; Acts 25:1, 6)

Asked to

Paul

Paul: the apostle, kept prisoner at Caesarea for two years and now answering the Jews' charges before Festus (Acts 24:27; Acts 25:7-8)

The Scene

At Caesarea, Festus sits on the judgment seat while the Jews from Jerusalem lay many charges against Paul "which they could not prove," and Paul answers that he has not offended against the law, the temple, or Caesar (Acts 25:6-8).

Why It Was Asked

Luke gives the reason plainly: Festus was "willing to do the Jews a pleasure" (Acts 25:9). He was new to his post, and Barnes says he was "desirous of securing their favor, as he had just entered on his administration." Barnes adds that this showed "rather a desire of popularity than an inclination to do justice." The move to Jerusalem was exactly what the Jewish leaders had asked for, since they planned to ambush Paul on the way (Acts 25:3). Yet Festus asked rather than ordered. Barnes notes that he still had "such a sense of justice and law as not to suffer the case to go out of his own hands": the trial would still be "before me."

The Response

Paul refused: "I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest" (Acts 25:10). He did not try to escape a just penalty: "if I be an offender... I refuse not to die." But if the charges were false, "no man may deliver me unto them. I appeal unto Caesar" (Acts 25:11). Festus conferred with his council and granted the appeal: "unto Caesar shalt thou go" (Acts 25:12).

Historical Context

Festus had replaced Felix, who had also left Paul bound because he was "willing to shew the Jews a pleasure" (Acts 24:27). Gill says Festus had "just entered upon his new government" and had met with civilities from the Jews at Jerusalem, and that going to Jerusalem was "what the Jews had requested of him."

Paul was a Roman citizen (Acts 22:25-28), and Barnes explains that under older Roman laws a citizen facing a beating or death could "appeal to the Roman people, and this appeal carried the cause to Rome"; later such appeals went to the emperor. By appealing to Caesar, Paul took his case out of the governor's hands and away from Jerusalem.

The Bigger Picture

This question looked like a courtesy, but it carried danger. Behind it was a plot to kill Paul on the road (Acts 25:3). Paul refused it and used the legal rights God had placed in his hands. His appeal did not come from fear of death; he said plainly that if he had done wrong, "I refuse not to die" (Acts 25:11). He was refusing to be handed over to injustice.

God had already told Paul he must "bear witness also at Rome" (Acts 23:11). A governor trying to please the crowd ended up setting Paul's feet on the road to Rome. The pressure meant to bring Paul back to Jerusalem became the very means of carrying the gospel toward the center of the empire.

Look Closer

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Why did Festus suggest a trial in Jerusalem?

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord, when people around me are being pressured to please the crowd, how do You want me to stand for what is right without fear?

A prayer to carry into the day.

Ask Yourself and Others
  1. Festus wanted to please people more than to do justice. Where do you feel the pull to choose what is popular over what is right?
  2. Paul used the rights he had to protect himself from injustice. Share a time when standing up for what was fair took courage.

For you, a small group, a friend, or the dinner table.

For Your Life Today

Watch for the pull to please people. Festus was not openly wicked, but his wish "to do the Jews a pleasure" (Acts 25:9) led him toward a choice that could have cost an innocent man his life. Wanting to be liked can quietly bend our sense of justice.

Paul also shows that it is not unspiritual to use the lawful protections you have. He did not run from consequences he deserved; he refused to be handed over to people who meant to harm him (Acts 25:11). Trusting God and using wise, lawful means are not opposites. This does not mean every hardship should be fought; Paul also said he was ready to die if he had done wrong.

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources