“Sirs, why do ye these things?”
The full verse · Acts 14:15 · KJV
, , do these ? of like with , and unto that ye should the , , , the , all that :
Asked by
Paul: the chief speaker, whom the people of Lystra called Mercurius after he healed a man lame from birth (Acts 14:9-12); Barnabas: Paul's fellow apostle on the journey, whom they called Jupiter (Acts 14:12, 14)
Asked to
Crowd: the people of Lystra in Lycaonia, who with the priest of Jupiter were about to offer sacrifice to Paul and Barnabas (Acts 14:11-13)
The Scene
At Lystra, after Paul heals a man crippled from birth, the people cry that the gods have come down, and the priest of Jupiter brings oxen and garlands to sacrifice to Paul and Barnabas (Acts 14:8-14).
Why It Was Asked
The purpose behind the questionPaul and Barnabas were horrified. When they heard what was happening, they tore their clothes and ran in among the people, crying out (Acts 14:14). Barnes says tearing their clothes was "an expression of their abhorrence of what the people were doing, and of their deep grief." Their question was not calm. Gill says it was spoken "with a mixture of indignation, heat, and zeal," and Barnes calls it a "solemn remonstrance at the folly of their conduct." They wanted the crowd to stop at once and see the truth: "We also are men of like passions with you."
The Response
What Scripture recordsPaul and Barnabas answered their own question by pointing the crowd to "the living God, which made heaven, and earth, and the sea" (Acts 14:15). They told how God "left not himself without witness," giving "rain from heaven, and fruitful seasons" (Acts 14:17). Even so, "with these sayings scarce restrained they the people, that they had not done sacrifice unto them" (Acts 14:18). Soon after, Jews from Antioch and Iconium persuaded the people, and they stoned Paul (Acts 14:19).
Historical Context
The world behind the wordsLystra was a city of Lycaonia (Acts 14:6), and the people cried out "in the speech of Lycaonia" (Acts 14:11). They called Barnabas Jupiter and Paul Mercurius (the ESV has Zeus and Hermes). Barnes explains, "The office of Mercury was to deliver the messages of the gods; and as Paul only had been discoursing, he was supposed to be Mercury." The priest brought "oxen and garlands" (Acts 14:13); Barnes notes that victims of sacrifice were usually decorated with ribbons and flowers.
Gill says tearing clothes was what the Jews did "when they heard any blasphemy." "Of like passions" is homoiopatheis, of like nature. "Vanities" is mataion, vain or useless things. Barnes says idols were called vanities "as opposed to the living and true God."
The Bigger Picture
Where this fits in God's storyThe honor belonged to God, and His servants refused to take it. The same miracle that should have pointed the people to God was being turned to idol worship, and Paul and Barnabas would not allow it. Their message was not "honor us" but "turn from these vanities unto the living God" (Acts 14:15).
The sermon that follows shows God's patience with the nations. He "in times past suffered all nations to walk in their own ways," yet He "left not himself without witness, in that he did good" (Acts 14:16-17). The rain, the harvests, and the food that filled their hearts with gladness all came from the God they did not know. Peter had said the same at Cornelius' house: "Stand up; I myself also am a man" (Acts 10:26).
Look Closer
Why did the people think Paul and Barnabas were gods?
Carry the question into prayer and conversation.
Living God, You made heaven and earth and fill our hearts with food and gladness; where am I giving to people or things the trust that belongs only to You?
A prayer to carry into the day.
- Paul and Barnabas tore their clothes rather than accept honor that belonged to God. When praise comes your way, what helps you pass it on to Him?
- Paul pointed to rain, harvests, and gladness as God's witness. Where have you seen God's goodness in ordinary gifts like these?
For you, a small group, a friend, or the dinner table.
When God does something good through you, the credit is His. Paul and Barnabas did not just refuse the sacrifice politely; they rushed in to stop it, because the people's worship belonged to the living God. You may never be called a god, but you can still be tempted to let others look to you for what only God can give.
Notice also how they spoke to people who did not know the Scriptures. They started with what the crowd could see: the heaven, the earth, the sea, the rain, the harvest (Acts 14:15-17). Every good gift is a witness to the Giver.
Scripture's own application: 1 Thessalonians 1:9
Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources
Keep questioning
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“And now do they thrust us out privily?”
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