“Ye shall worship before this altar in Jerusalem?”
The full verse · 2 Kings 18:22 · KJV
But if ye unto me, We in the our : is not that he, whose high and whose hath taken , and hath to and , Ye shall this in ?
Asked by
Asked to
The immediate audience included the representatives of King Hezekiah standing on the wall—Eliakim, Shebna, and Joah—though the message was intended for all defenders and citizens within earshot.
Why It Was Asked
The purpose behind the questionRabshakeh asks this question to undermine Jerusalem’s confidence in Yahweh by reinterpreting Hezekiah’s religious reforms as an insult to their God. By framing the removal of high places as offensive to Yahweh rather than obedience to Him, Rabshakeh seeks to create theological confusion and weaken morale before the siege.
The Response
What Scripture recordsJerusalem’s defenders, following Hezekiah’s prior command, remained completely silent and answered him not a word (2 Kings 18:36). They then returned to Hezekiah with torn clothes, reporting Rabshakeh’s words to the king.
The Bigger Picture
Where this fits in God's storyRabshakeh’s question represents a clever psychological tactic wrapped in theological confusion. By suggesting that Hezekiah offended Yahweh by removing His altars, the Assyrian spokesman reveals his pagan worldview while attempting to exploit any doubts among Jerusalem’s defenders. The question format allows him to plant seeds of uncertainty without making direct assertions. The Hebrew construction emphasizes the irony: ‘Is it not he…?’ expecting agreement to an obviously false premise. Why ask rather than declare? A question invites the hearers to convince themselves, making the deception more effective than mere assertion. This passage carries profound weight for understanding how enemies of faith exploit partial truths and cultural misunderstandings to undermine trust in God. Rabshakeh’s fundamental error, equating centralized worship with diminished devotion, would be exposed when God defended His people and vindicated Hezekiah’s reforms.
Sometimes the most faithful response to blasphemous accusations is dignified silence rather than defensive argument. When enemies twist your obedience to God into evidence against you, remember that God sees your heart and knows your motives. Like Hezekiah’s representatives, we need not defend every attack on our faith, especially when answers would only fuel further mockery. Instead, take the matter to your King in prayer, trusting Him to vindicate His own name in His time. As Psalm 37:6 promises, ‘He will bring forth your righteousness as the light, and your justice as the noonday.’ Your steadfast trust speaks louder than any argument when facing those who fundamentally misunderstand the God you serve.
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Keep questioning
“On whom dost thou trust, that thou rebellest against me?”
“How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?”
“Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?”
“Am I now come up without the LORD against this place to destroy it?”