“But who slew all these?”
The full verse · 2 Kings 10:9 · KJV
And it came to pass in the , that he went , and , and to all the , Ye be : behold, I against my , and him: but who all these?
Asked by
Asked to
The assembled citizens of Samaria who gathered at the city gate where the heads of Ahab’s seventy sons were publicly displayed in baskets.
Why It Was Asked
The purpose behind the questionJehu asks this question to shift culpability for the mass execution away from himself and onto divine providence. By framing it as a question, he invites the people to recognize God’s sovereign hand in fulfilling Elijah’s prophecy rather than seeing Jehu as a ruthless usurper.
The Response
What Scripture recordsThe text records no verbal response from the people. Their silence implies acknowledgment of Jehu’s framing; that the fulfillment of Elijah’s prophecy, not human conspiracy alone, brought down Ahab’s house.
The Bigger Picture
Where this fits in God's storyJehu’s question combines political cunning with theological insight. He opens by declaring the people righteous or innocent, using the Hebrew tsaddiq, which can mean legally acquitted. He then confesses his own conspiracy against Joram, openly claiming responsibility for regicide. The question ‘but who struck down all these?’ shifts focus from human agency to divine orchestration. By asking rather than declaring, Jehu invites the people to supply the answer themselves, that God fulfilled Elijah’s prophecy against Ahab’s house. This rhetorical strategy serves multiple purposes: it deflects blame from Jehu for the mass execution of seventy royal heirs, positions him as an instrument of divine justice rather than a mere usurper, and secures public support by framing recent violence as inevitable judgment. The question’s power lies in forcing hearers to acknowledge that more than human conspiracy was at work, whether they recognize God’s hand or simply the magnitude of events beyond one man’s doing. Theologically, the question raises the perennial tension between divine sovereignty and human responsibility that runs throughout Scripture.
When injustice happens around you, do you rush to defend your own innocence, or do you seek God’s perspective on your role? Jehu’s question challenges us to recognize that we often participate in systems of evil while claiming clean hands. We vote for policies, consume products, and remain silent in ways that make us complicit in harm, yet we deflect responsibility when consequences come. True righteousness isn’t declared by self-exoneration but by humble confession. As James 4:17 warns, knowing the good we ought to do and failing to do it is sin. God calls us not to rhetorical distancing but to repentance and active pursuit of justice. Yet even when we recognize our complicity, grace remains. Christ bore the judgment we deflect, offering forgiveness to those willing to stop hiding behind questions and start walking in truth.
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