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Old Testament1 Samuel 23:19Historical Books
“Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?”

The full verse · 1 Samuel 23:19 · KJV

Then came the to to , , Doth not himself with us in strong in the , in the of , which is on the of ?

Asked by

Ziphites

Asked to

Saul

The Scene

David was hiding "in the wilderness of Ziph in a wood," where Jonathan had just come to him and "strengthened his hand in God" (1 Samuel 23:15-18); then the Ziphites went up to Saul at Gibeah.

Why It Was Asked

The Ziphites' question was really an offer to betray David. They told Saul exactly where he was hiding and went on, "Now therefore, O king, come down... and our part shall be to deliver him into the king's hand" (1 Samuel 23:20). Matthew Henry says they did it "to ingratiate themselves with Saul," and that Saul had not summoned or threatened them; they came "of their own accord, and even without asking a reward."

Gill suggests a further motive: though they were of David's own tribe, they were "terrified with what Saul had done to Nob" and thought it safest to inform on him. Keil & Delitzsch place the scene beside the one before it: "The treachery of the Ziphites forms a striking contrast to Jonathan's treatment of David."

The Response

Saul welcomed them: "Blessed be ye of the LORD; for ye have compassion on me" (1 Samuel 23:21). He sent them to find out more, "and come ye again to me with the certainty," promising to "search him out throughout all the thousands of Judah" (1 Samuel 23:22-23). Saul pursued David into the wilderness of Maon, until "Saul and his men compassed David and his men round about to take them." Then "there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land," and Saul turned back (1 Samuel 23:26-28).

The Bigger Picture

The Ziphites gave David away, but they could not hand him over. Just before their visit the narrator had said, "Saul sought him every day, but God delivered him not into his hand" (1 Samuel 23:14), and the rest of the chapter shows it. When Saul had David surrounded, a messenger arrived at that very moment. Gill calls it "certainly the providence of God that directed this affair." Henry says the mountain between them was "an emblem of the divine Providence coming between David and the destroyer."

Henry and Gill both link Psalm 54 to this betrayal. There David prays, "strangers are risen up against me, and oppressors seek after my soul: they have not set God before them," and then, "Behold, God is mine helper" (Psalms 54:3-4). Henry adds that David calls the Ziphites "strangers, though they were Israelites, because they used him barbarously."

The Commentaries

Generations of believers have studied this verse. See what they noticed.

Look Closer

1 of 3

What did the Ziphites offer Saul?

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord, when others expose me or give me away, how have You been protecting me in ways I could not see at the time?

A prayer to carry into the day.

Ask Yourself and Others
  1. In the same chapter, Jonathan strengthened David's hand in God while the Ziphites gave him away. What kind of friend do you want to be when someone you know is under pressure?
  2. Can you share a time when an unexpected turn of events kept you from harm?

For you, a small group, a friend, or the dinner table.

For Your Life Today

Betrayal can come from people who should have stood with you; the Ziphites were of David's own tribe of Judah. Yet the chapter keeps its eyes on God, not on the betrayers: "God delivered him not into his hand" (1 Samuel 23:14). When others work against you, you can bring it to God as David did in prayer: "Behold, God is mine helper" (Psalms 54:4).

This doesn't mean God promises to rescue you from every harm the way He rescued David here. Ahimelech and the priests were not spared (1 Samuel 22:18). God had promised David the kingdom, and He kept him for it. What carries over is the call to trust God as your helper, whatever the outcome.

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources