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New Testament1 Corinthians 9:4Pauline Epistles
“Have we not power to eat and to drink?”

The full verse · 1 Corinthians 9:4 · KJV

Have to to ?

Asked by

Paul

Paul: the apostle who founded the church at Corinth, defending his apostleship to those who examined him (1 Corinthians 9:2-3)

Asked to

Corinthians

Corinthians: the church at Corinth, converted through Paul's preaching (1 Corinthians 9:1-2), among whom some examined his claim to be an apostle (1 Corinthians 9:3)

The Scene

Having called the Corinthians "the seal of mine apostleship," Paul begins his "answer to them that do examine me" (1 Corinthians 9:2-3).

Why It Was Asked

Paul is not asking whether he may eat ordinary meals. "We" means Paul and Barnabas (1 Corinthians 9:6), and the right in view is to be supported by the churches they served. Gill says Paul does not mean the common right everyone has to eat, nor freedom about foods, but "a comfortable livelihood at the public charge." Barnes puts the question in plain words: "Have we not a right to demand that they shall yield us a proper support?" Paul asks so the Corinthians will see that he truly had this right, and that his choice not to use it was a gift.

The Response

Paul answers with a string of examples: no soldier serves "at his own charges," the planter eats of the vineyard, and the shepherd drinks the milk of the flock (1 Corinthians 9:7). The law says, "Thou shalt not muzzle the mouth of the ox" (1 Corinthians 9:9), and "Even so hath the Lord ordained that they which preach the gospel should live of the gospel" (1 Corinthians 9:14). Yet he adds, "Nevertheless we have not used this power" (1 Corinthians 9:12), and "I have used none of these things" (1 Corinthians 9:15).

Historical Context

In Corinth Paul supported himself by working with his hands as a tentmaker (Acts 18:3). He told the Ephesian elders that "these hands have ministered unto my necessities" (Acts 20:34), and he told the Thessalonians he worked night and day "Not because we have not power, but to make ourselves an ensample unto you" (2 Thessalonians 3:8-9). The word "power" in this chapter is exousia, meaning a right or privilege, not physical strength; the ESV renders it "the right."

The Bigger Picture

Paul's question protects two truths at once. Those who preach the gospel have a God-given right to be supported by it, a right Paul grounds in common sense, in the law, and in the Lord's own command (1 Corinthians 9:7-14). Matthew Henry says Paul claims "a right to subsist by his ministry, and defends it by several arguments."

Yet the deeper point of the chapter is what Paul does with that right. He lays it down "lest we should hinder the gospel of Christ" (1 Corinthians 9:12). This is the same love he urged on the strong in 1 Corinthians 8: freedom used for the sake of others.

Look Closer

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What "power to eat and to drink" does Paul mean?

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord, is there something I am entitled to that You might be inviting me to lay down so the gospel is not hindered?

A prayer to carry into the day.

Ask Yourself and Others
  1. Which of your rights do you find hardest to let go of, even for a good reason? Why do you think that is?
  2. Tell about someone whose generous support of people who teach or serve made a difference you saw.

For you, a small group, a friend, or the dinner table.

For Your Life Today

This question speaks to two kinds of people. If you are taught God's word, it is right to share good things with those who teach you; Paul says the Lord Himself ordained it (1 Corinthians 9:14). If you serve others, you may sometimes give up what you could rightly ask for, so that nothing gets in the way of the gospel.

This doesn't mean ministers should never be supported. Paul defends the right firmly before he sets it aside, and the choice to set it aside was his to make, not something others could demand of him. Scripture's own application: Galatians 6:6

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources