“What is my reward then?”
The full verse · 1 Corinthians 9:18 · KJV
? Verily , when I preach the , I may the of without , I the .
Asked by
Paul: the apostle entrusted with "a dispensation of the gospel" (1 Corinthians 9:17), explaining why he preached at Corinth without charge
Asked to
Corinthians: the church at Corinth, to whom Paul preached "the gospel of God freely" (2 Corinthians 11:7)
The Scene
Paul has just said that preaching gives him "nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!" (1 Corinthians 9:16).
Why It Was Asked
The purpose behind the questionPreaching was not optional for Paul: "necessity is laid upon me" (1 Corinthians 9:16), and even if he preached "against my will," still "a dispensation of the gospel is committed unto me" (1 Corinthians 9:17). So if preaching itself was simply his duty, where was his reward? Paul asks in order to point to what he did freely, beyond what was required. Barnes puts the question this way: "What is there that will demonstrate that my heart is in the work of the ministry; that I am free and voluntary, and that I am not urged by mere necessity?" Gill reads Paul as saying, "All the reward that remains is only this": to preach without charge.
The Response
What Scripture recordsPaul answers at once: "Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel" (1 Corinthians 9:18). His reward is the freedom to give the gospel away. He goes on: "though I be free from all men, yet have I made myself servant unto all, that I might gain the more" (1 Corinthians 9:19), and "this I do for the gospel's sake" (1 Corinthians 9:23).
Historical Context
The world behind the wordsThe word for "reward" is misthos, pay or wages for service. "Without charge" is adapanon, without expense. "Abuse" translates katachraomai, to make full use of or to overuse; the ESV renders the phrase "so as not to make full use of my right in the gospel." Paul is not saying that receiving support would be sinful, only that pressing his right to the full would not serve the gospel at Corinth. He later reminds the Corinthians, "I have preached to you the gospel of God freely" (2 Corinthians 11:7).
The Bigger Picture
Where this fits in God's storyPaul's answer is surprising. The reward he chose was not something he got but something he gave up. Barnes explains: "Paul had a right to a support. This power he might urge. But to urge it in his circumstances would be a hinderance of the gospel." Matthew Henry adds, "It is the glory of a minister to deny himself, that he may serve Christ and save souls."
This echoes the way Jesus sent out His disciples: "freely ye have received, freely give" (Matthew 10:8). Paul gave the gospel away and counted that his reward, so that he might "by all means save some" (1 Corinthians 9:22).
Look Closer
What reward does Paul name in his answer?
Carry the question into prayer and conversation.
Lord, what reward am I really looking for when I serve You, and what would it look like to find joy in giving freely?
A prayer to carry into the day.
- When you serve, what kind of reward do you find yourself hoping for? What would change if the chance to give were reward enough?
- Tell about a time when giving something away freely brought you more joy than receiving would have.
For you, a small group, a friend, or the dinner table.
Your service to God is not a transaction. Paul did what God required of him, and then went beyond it by giving the gospel away. That freedom to give was his reward.
You can look for ways to serve that go beyond what anyone could ask of you: giving time, help, or encouragement without expecting a return.
This doesn't mean those who receive support for ministry are doing wrong. Paul says the Lord ordained it (1 Corinthians 9:14). His choice was his own, made for the sake of the gospel at Corinth.
Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources
Keep questioning
“If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?”
“If others be partakers of this power over you, are not we rather?”
“Do ye not know that they which minister about holy things live of the things of the temple? And they which wait at the altar are partakers with the altar?”
“Know ye not that they which run in a race run all, but one receiveth the prize?”