Jews

“Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon king of Assyria, who brought us here?”

“Did not Solomon king of Israel sin by these things?”

“And now thus says the Lord God of hosts, the God of Israel: Why do you commit this great evil against yourselves, to cut off from you man and woman, infant and child, from the midst of Judah, leaving you no remnant?”

“How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?”

“But if ye believe not his writings, how shall ye believe my words?”

“Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he saith, I came down from heaven?”

“How can this man give us his flesh to eat?”

“Where is he?”

“How knoweth this man letters, having never learned?”

“Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?”

“If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?”

“Whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles, and teach the Gentiles?”

“What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?”

“Will he kill himself?”

“Why do ye not understand my speech?”

“Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?”

“Why hear ye him?”

“Can a devil open the eyes of the blind?”

“For which of those works do ye stone me?”

“Is it not written in your law, I said, Ye are gods?”

“Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?”

“Where have ye laid him?”

“Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?”

“What accusation bring ye against this man?”

“Will ye therefore that I release unto you the King of the Jews?”

“Shall I crucify your King?”

“Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?”

“Thou therefore which teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?”

“Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?”

“Thou that makest thy boast of the law, through breaking the law dishonourest thou God?”

“Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?”

“Shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?”